Let me be plain with you, dear reader.
I am an old-fashioned man. I like
the world of nature despite its mortal
dangers. I like the domestic world
of humans, so long as it pays its debts
to the natural world, and keeps its bounds.
I like the promise of Heaven. My purpose
is a language that can pay just thanks
and honor for these gifts, a tongue
set free from fashionable lies.
Neither this world nor any of its places
is an 'environment.' And a house
for sale is not a 'home.' Economics
is not 'science,' nor 'information' knowledge.
A knave with a degree is a knave. A fool
in a public office is not a 'leader.'
A rich thief is a thief. And the ghost
of Arthur Moore, who taught me Chaucer,
returns in the night to say again:
'Let me tell you something, boy.
An intellectual whore is a whore.'
The world is babbled to pieces after
the divorce of things from their names.
Ceaseless preparation for war
is not peace. Health is not procured
by sale of medication, or purity
by the addition of poison. Science
at the bidding of the corporations
is knowledge reduced to merchandise;
it is a whoredom of the mind,
and so is the art that calls this 'progress.'
So is the cowardice that calls it 'inevitable.'
I would like to die in love as I was born,
and as myself, of life impoverished, go
into the love all flesh begins
and ends in. I don't like machines,
which are neither mortal nor immortal,
though I am constrained to use them.
When I hear the stock market has fallen,
I say, 'Long live gravity! Long live
stupidity, error, and greed in the palaces
of fantasy capitalism!' I think
an economy should be based on thrift,
on taking care of things, not on theft,
usury, seduction, waste, and ruin.
My purpose is a language that can make us whole
though mortal, ignorant, and small.
The world is whole beyond human knowing.
The body's life is its own, untouched
by the little clockwork of explanation.
I approve of death, when it comes in time
to the old. I don't want to live
on mortal terms forever, or survive
an hour as a cooling stew of pieces
of other people. I don't believe that life
or knowledge can be given by machines.
The machine economy has set afire
the household of the human soul,
and all the creatures are burning within it.
'Intellectual property' names
the deed by which the mind is bought
and sold, the world enslaved. We
who do not own ourselves, being free,
own by theft what belongs to God,
to the living world, and equally
to us all. Or how can we own a part
of what we can only possess entirely?
'The laborer is worthy of his hire,'
but he cannot own what he knows,
which must be freely told, or labor
dies with the laborer. The farmer
is worthy of the harvest made
in time, but he must leave the light
by which he planted, grew, and reaped,
the seed immortal in mortality,
freely to the time to come. The land
too he keeps by giving it up,
as the thinker receives and gives a thought,
as the singer sings in the common air.
--Wendell Berry
I am an old-fashioned man. I like
the world of nature despite its mortal
dangers. I like the domestic world
of humans, so long as it pays its debts
to the natural world, and keeps its bounds.
I like the promise of Heaven. My purpose
is a language that can pay just thanks
and honor for these gifts, a tongue
set free from fashionable lies.
Neither this world nor any of its places
is an 'environment.' And a house
for sale is not a 'home.' Economics
is not 'science,' nor 'information' knowledge.
A knave with a degree is a knave. A fool
in a public office is not a 'leader.'
A rich thief is a thief. And the ghost
of Arthur Moore, who taught me Chaucer,
returns in the night to say again:
'Let me tell you something, boy.
An intellectual whore is a whore.'
The world is babbled to pieces after
the divorce of things from their names.
Ceaseless preparation for war
is not peace. Health is not procured
by sale of medication, or purity
by the addition of poison. Science
at the bidding of the corporations
is knowledge reduced to merchandise;
it is a whoredom of the mind,
and so is the art that calls this 'progress.'
So is the cowardice that calls it 'inevitable.'
I would like to die in love as I was born,
and as myself, of life impoverished, go
into the love all flesh begins
and ends in. I don't like machines,
which are neither mortal nor immortal,
though I am constrained to use them.
When I hear the stock market has fallen,
I say, 'Long live gravity! Long live
stupidity, error, and greed in the palaces
of fantasy capitalism!' I think
an economy should be based on thrift,
on taking care of things, not on theft,
usury, seduction, waste, and ruin.
My purpose is a language that can make us whole
though mortal, ignorant, and small.
The world is whole beyond human knowing.
The body's life is its own, untouched
by the little clockwork of explanation.
I approve of death, when it comes in time
to the old. I don't want to live
on mortal terms forever, or survive
an hour as a cooling stew of pieces
of other people. I don't believe that life
or knowledge can be given by machines.
The machine economy has set afire
the household of the human soul,
and all the creatures are burning within it.
'Intellectual property' names
the deed by which the mind is bought
and sold, the world enslaved. We
who do not own ourselves, being free,
own by theft what belongs to God,
to the living world, and equally
to us all. Or how can we own a part
of what we can only possess entirely?
'The laborer is worthy of his hire,'
but he cannot own what he knows,
which must be freely told, or labor
dies with the laborer. The farmer
is worthy of the harvest made
in time, but he must leave the light
by which he planted, grew, and reaped,
the seed immortal in mortality,
freely to the time to come. The land
too he keeps by giving it up,
as the thinker receives and gives a thought,
as the singer sings in the common air.
--Wendell Berry